Truest Home

Home is very much on my mind these days, and turning up in my reading, conversations, and other inputs.

I understand the pull toward home—hearing of people who face decisions about evacuating or hunkering down, returning or staying away, in the wake of natural disasters. Even if your home is the only thing standing for miles around, in dubious shape, it would be hard to stay away from it.

My own home supports my life in a way that feels incredibly juicy, especially in the warmer months when “home” extends to include the back yard, front porch, garden. I feel gratitude every day for the comfort and fruitfulness of home. I love looking out from my writing desk and seeing hummingbirds flit among the plants I’ve tended.

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I had a headache till I went out yesterday in the rain to pick raspberries and mint. Home heals.

As someone who is all about hearth-and-home, I feel my heart twinge at the thought of the millions of displaced people all over the world. Whether the cause is climate change, earthquake, war, ethnic cleansing, or something else—I hate to imagine losing the protection of home.

And there but for the grace of God…

I know that all is temporary, that everything is bound to change. And sometimes change happens dramatically and suddenly. I know that this body is temporary and the building I live in is impermanent. So how do I make a home for myself that transcends fixed ideas of safety and security?

I can see my solid relationships as home. Though also impermanent, the people I love (and who love me) create a web of safety. Yes, and…

I can experience this temporary body as home. Sinking into the body brings me to the present moment, which is also my home, and always accessible. Yes, and…

I can see this earth as home, holding me in its vastness. Touching Earth as home feels both tender and precarious at times as fires and fissures continue to spread. Still it gives me a sense of belonging. Yes, and…

None of these can be my truest home. Clinging to relationships can bring pain. Expecting the body to always hold up (and the present moment to always feel delicious) is unrealistic. And watching the earth’s systems besieged distresses me.

Yes, yes, yes. And.

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“A cloud can never die. A cloud can become snow, or hail…or rain. But it is impossible for a cloud to pass from being into non-being.” —Thich Nhat Hanh

I can feel my energy as home. Here is where my frequency expresses itself in its unique but universal signature. Here is the eternal part of me that can never perish. It only changes shape.

Thich Nhat Hanh has said that it is unscientific to think that we disappear when we die, because of the scientific principle that nothing is ever created or destroyed.

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Do you see an oak tree in this acorn?

Energy cannot be destroyed, only re-formed.

My essence, my soul: That is my truest home.

Over and over, I touch this space when I return to my home frequency, as Penney Peirce calls it—that space of wholeness and rightness, that note in the orchestral symphony that brings harmony to the All.

And this, I tell myself, is the deepest security and comfort, a home not dependent on relationships, circumstances, or physical structures.

How

“How do we apologize to the plants, the oceans, the air? The Mexicans?”

Asked by a dear friend who came to this country decades ago, wearing skin that makes her a target to some—and now more than ever.

I don’t know the answer.

I can say a mantra learned from the Hawaiian healing tradition of ho’opono pono. I take full responsibility. Please forgive me. I love you. Thank you.

Everything that comes up to confront me is a part of me already, says this tradition. So I take responsibility for it all.

With this mantra comes a sense of settling, and sometimes a bit of clarity. Perhaps an idea arises that may or may not by Divinely inspired: I will join the local Amnesty International group and write letters on behalf of prisoners of conscience. I will volunteer with Exodus Refugee, which works to resettle displaced people in my community. I will look up what Charles Eisenstein  and Starhawk have to say.

Or sometimes it’s an idea like: I will take my dog to the park and reconnect to trees and earth and sky.

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Opal and the Wise Old Oak.

Or simply: I will sit and feel into my body. I will allow my heart to be heard.

I will take this deep breath in, and let it go, and know that no one can steal my peace from me, because I make it myself and receive it as I ask.

Yes, all of these and more. And I still don’t know the answer.

Magnify Love

Do your little bit of good where you are; it’s those little bits of good put together that overwhelm the world.

—Desmond Tutu

Here in the U.S., we’re feeling the reverberations of yet another mass shooting. Some call it the deadliest in our nation’s history. Even as I unplug from the news cycle, I’m energetically affected by the pain and anguish, the anger and fear.

Sadness is mostly what I feel when I think of the shooting. When I remember to, I turn toward the sadness, feel it in my body, notice the wish to numb it, alongside the urge to amass information in support of my personal philosophy about these types of tragedies.

I “embrace, allow, include,” as I’ve been coached in mindfulness training. I open up room for all my responses and attend to them with kindness. In that space I can consider right action.

All of which gives me more compassion for others on their own path.

I like to believe that humanity is evolving in a positive direction, appearances (seemingly) to the contrary. The horrible things that happen always grab our focus, fuel our outrage. It’s the same with the inflammatory things said by some pundits and politicians: Our attention gets hooked by ugly things that seem to confirm the awfulness of everything. And the ugliness magnifies.

A wise yoga/meditation instructor recently reminded me that our brains are wired to notice the snake amidst the flowers. Danger! Alert! We fixate on the negative. It’s biological.

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No snake, just flower.

Mindfulness meditation creates an opening for a new practice to emerge. It offers a brief space—the length of a breath—in which we can begin to choose.

I wonder: what if we train our attention on something other than the horror? Not to look away blithely denying injustice, but turning toward the little acts of love and solidarity, small exchanges of soul happening every day. Is it a copout, born of privilege, to even suggest such a thing? Or is it an opening?

Some schools of Buddhism teach that the material world is nothing other than a construct of mind. What mind do I wish to inhabit?

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What do I choose to magnify with my attention?

A Hollow Reed

Years ago when I was untangling the emotional roots and antecedents of fibromyalgia, I saw a counselor, a lovely 60ish-year-old man with round spectacles. I kept hoping he would hook me up to his biofeedback machine and fix me. I would sit in a chair in front of him and look over at the biofeedback station significantly. Kind of like my dog points his nose at the treat bag, with great hope and impatience.

On our initial phone call I had told him that biofeedback was what I needed. I figured I would force my beleaguered body to relax, and boom, all would be well.

Instead, he asked me to close my eyes and breathe. How did my body feel, sitting in the chair? Where was the pain, where was the tiredness? What did it want to say? He’d ask me to play witness to the tumult inside me. “We are present to this discomfort,” he would say.

Eventually the witnessing came around to breathing in openness and ease. I was never long in his presence before I felt it: the touch of the Divine. I breathed in and invited it. The ache in my chest might grow more pronounced, but with each inhalation, I felt a lightness flood every cell, until the ache transformed into something softer, like a blossom opening to the sun.

Sunlight

I don’t remember specifics from our time together, except the way my breath would flow the length of my body. I drew it in from my feet and exhaled it out my crown, an old yogic practice.

“You see how this is right there for you, as soon as you invite it?” I remember him saying. “This is your gift.”

It didn’t seem like much of a gift at the time, even though those meditations brought the rare sensation of settling me fully in my body. The grounded feeling never lasted; one step out of the haven of his office—that luscious sweetgum tree outside the window!—and I would leave my body again.

One thing stuck with me: He said once, “I am not the doer here,” with his long fingertips pressed to his white canvas shirt. “I am not in charge.”

He spoke of being a hollow reed, the Divine playing its music through us. “We just need to step aside, get our egos and personalities out of the way,” he said.

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I wasn’t sure that was possible, for me.

These days I find myself opening to that possibility, as I check in with guidance every step of the way. For the first time, I don’t plant myself so firmly in the driver’s seat.

I wrote about my tendency to push 18 months ago; rereading the post now, I see how I was playing with the idea of surrender, which had been enforced (again) by illness.

Only now is this starting to filter into daily practice. If life moves in a natural ebb and flow, as Charles Eisenstein suggests, then aligning my own activities with that natural movement brings a delicious serenity. Not only that, but cosmic forces line up to push me farther than I could ever push myself, and with much greater ease.

So I pause and ask: Is it actually time to do what the ego/driver in me wants to do? Or is it time to do something else? I’m finding more ease and joy as I move through life open to the possibility that it’s not all up to me.