To Live It Fully

Adapted from my year-end e-newsletter.

Have you seen the new Pixar movie, Soul? What a gem! Move over, Heaven Can Wait and others of the genre. Now we can experience a funny-yet-resonant vision of the afterlife (er, beforelife) through the lens of a middle school music teacher named Joe Gardner…whose life won’t be complete until he performs at a top jazz club.

Aside from the entertainment value, I found the story moving and unexpectedly wise—the kind of work that stays with me.

One of the most affecting parts of this film is when new souls dive through the Earth portal from the before-place (where souls are designed). We witness their joy and wonder in this freefall towards our planet, where they will incarnate into human bodies.

When’s the last time you felt joy and wonder because you got to wake up here on this beautiful planet?

It reminds me of the most hopeful podcast I listened to this year: a conversation between Charles Eisenstein and Edith Ubuntu Chan (a physician). Chan shares the mystical experiences she has had, particularly the way her son came into her life. You have to listen to it, but suffice to say there are (in her understanding) legions souls eager to come to Earth because it is such a rich place of learning and transformation.

Having just been through a crucible of a year collectively, a year that pushed us to grow and transform personally and communally, it’s understandable that many here are weary. Many are grieving, angry, fearful, depleted—and with good cause. Many feel jaded, consumed by stories of things drastically out of balance. And yet.

There’s a bigger story we can tap into, one that is not just about this planet, not just about this physical body’s experience in it.

There’s the choice point, if you believe this way, of coming here in the first place. Followed by all the choice points thereafter, that shape how we experience the situations we’re born into. As a recent client put it: “Why is all this happening… for me?”

That in itself, that reframing from victim to seeker, is a choice point.

To look for the bigger picture, to fall into the possibility that everything we encounter can give us a chance to evolve.

Just as the soul voiced by Tina Fey released the hand of teacher/musician Joe (Jamie Fox) and bravely dove past the point of no return, we have all sojourned to this point alone and together, communally and individually bound to co-creating this reality we live in.

Moving into this next year, which so many hope and pray will be different from 2020, let’s not lose sight of the joy of being alive. Because (spoiler alert): “To live it fully” turns out to be the purpose and meaning of life. That’s not to say that every moment we breathe in will be joyful or even pleasant. But it is here, it is ours to experience.

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Want to know more about YOU, as in your soul-level essence? And let go of whatever’s been holding you back from fully shining your light into this world that needs you so much? I offer Soul Realignment, an Akashic Record reading that puts people in touch with their expansive soul-level selves, and assists with clearing blockages to expressing their fullest divinity. Available via Zoom. Book here.

This reading was so edifying and greatly resonant. It feels important to start this shift going into the New Year…
—Nancy M., Excelsior, MN

Real Safety

Someone suggested to me that a thing I’m involved in is sketchy. It’s an experiment that admittedly looks mad from the dominant worldview. A project based on generosity, reciprocity and trust—making something our hearts know, that we are all One, tangible in the way we give and receive.

I have felt incredible support and uplift from the experience, almost a magical boost catapulting me—no, sustaining me—in this expansive place of possibility. Extreme self-responsibility—taking nothing personally—is the watchword.

Then I tumbled, with the questioning comment. I felt my ego rise up. Don’t let someone think ill of you! Defend! Explain! (Take it personally!!)

I had a visceral shift, lying in bed after this deflating exchange, in which I could feel my constriction melting and my consciousness merging with the All. It’s hard to describe, but I felt that I was expanding out beyond a fear mindset to a transcendent place that makes both suspicion and defensiveness irrelevant.

I still had trouble falling asleep. The ego does not go down lightly.

The ego talks my ear off all night, tightens up my body, obsesses over all my to-do lists. It’s all about proving itself right, and hiding vulnerabilities, and being in charge.

I know you are terrified, I tell the ego, but I am going to let another/greater part of me take the lead now.

Perhaps this is a microcosm of the wider world, in which the dominance model we are living under is not going down lightly.

I’ve been listening to interviews with Elizabeth Lesser, who wrote Cassandra Speaks: When Women Are the Storytellers, the Human Story Changes. She referred to the “death rattle of the patriarchy” that we are experiencing as a collective. We see this globally, as the old guard hangs on tooth and nail to a way of life predicated on subjugation of people and planet.

Brene Brown, writing in 2016, predicted a “last stand” of this dominant worldview, and foresaw its messy, violent, chaotic trajectory. Last stands are desperate.

These systems live in me, and in each of us. My own desperate ego, afraid of dying, mirrors that death rattle. What will happen, yells my ego, to all my specialness, all my control, all my plans, if you move about the world in some kind of transcendent state? How will you stay safe if you change the story and make me irrelevant?

Real safety, I respond, comes from knowing who I really am, which is a part of the All in All.

If I holler back at the ego and make it bad and wrong, if I try to vanquish it with its own tools, it only deepens the chasm I’m trying to heal. But if I can speak kindly to that ego (while redirecting with both compassion and firmness), might it help to melt those systems of control—not just in myself but in the collective?

Well, even if it is just a moment here and a moment there, the experience of Oneness creates a template that has its own resonance.

Solar Eclipse, May 2012, Arizona

“When the forms of an old culture are dying, the new culture is created by a few people who are not afraid to be insecure.”
—East German dissident Rudolph Bahro

I’m so there. How about you?

Getting and Spending

“Getting and spending, we lay waste our powers.”

A long time ago, when I worked in a corporation, I kept this William Wordsworth quote on my cubicle wall to remind me of what I knew—that my life was about more than producing and consuming.

Now I see that this statement doesn’t go far enough. Not only does endless productivity and consumerism crush our personal power, it destroys our planet.

Witness the fires devastating the Amazon. Deliberately set, left to burn until God knows what point of no return. Why is Brazil’s rainforest burning? In part, to feed consumer demand for paper, lumber, soy, and beef. (That’s not even taking into account the impact of mining minerals like copper, tin, gold, iron ore.)

We could blame the people who set the fires, but the more we buy into capitalism, the more complicit we are. Not to say that we don’t need to hold companies and governments responsible for the greedy policies that encourage slash-and-burn deforestation. But when something “out there” disturbs me, I try to to look within to see what is being reflected back to me. 

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Photo by Katja Schulz, via Flickr Commons “If you think you are too small to make a difference, try sleeping with a mosquito.” —The Dalai Lama

Curiously, I started this blog post wanting to talk about doing nothing. In her new book, How to Do Nothing: Resisting the Attention Economy, Jenny Odell reframes doing nothing as a potent form of resistance.

I have yet to read the book, but a review of it in Yes magazine piqued my interest. It is not a call to passivity, but an invitation to true transformation.

Odell writes that our constant activity and stimulus-addiction keep us from imagining the bold action that would truly change the world.

If we keep trying to feed a bottomless hole with products or busyness or information, we just heat the globe more. But if we step back and get quiet, allow ourselves to feel, we might get in touch with radically different possibilities. Like undoing capitalism.

The master’s tools will never bring down the master’s house, as Audre Lorde put it decades ago. We’ve got to make new tools, and to do that, we’ve got to dive deep.

What of the need for urgent action, to fight the powers that be? Charles Eisenstein has suggested that our urgent scurrying from problem to problem (along with our shame-and-blame culture) are symptomatic of a bigger cultural story driving the intertwined problems of our age. Not only symptomatic, but propping up that story, which is one of alienation, separateness.

We are part of this world. By getting quiet, concentrating ourselves, choosing to stop doing from time to time, we heal a little corner of it. We don’t always know the extent of that healing’s reverberation, but it’s real.

Now, if I stop there, I could use this truth as an excuse to never make a move that feels scary. Worse, as license to let injustices ride and exploitation continue unabated.

Without some measure of self-awareness—and a willingness to act when needed—“doing nothing” becomes self-indulgent. But sitting still, without input from screens or other media—isn’t that the cradle of self-awareness and compassion, a place that can spur inspired action?

A friend posted this quote yesterday along with her rainforest-inspired commitment to a vegan diet: “If you think you are too small to make a difference, try sleeping with a mosquito.” —The Dalai Lama

Where does it arise from, the deeply committed, maybe-small-but-world-changing action? From a spacious, quiet place, in touch with the deep pain of our time, and in touch with infinite possibility.

How to help the situation in Brazil: This Newsweek article lists some action items and organizations to support.

Preserving Timeless Arts

Last weekend I had two encounters that felt like variations on a theme.

One was at Kheprw Institute, where we were discussing Charles Eisenstein’s book, The More Beautiful World Our Hearts Know is Possible.  Kheprw co-founder Imhotep Adisa suggested that our over-reliance on technology compromises our more intuitive ways of communicating and knowing.

“Reality is not limited to that one way of knowing,” Im said, speaking of scientific inquiry and measurable phenomena. (Besides: Who determines what’s worth being measured? Who sets up the arbiters, institutions, and gatekeepers of scientific findings?)

It’s definitely possible to communicate instantaneously without benefit of a text. Many of us have had that experience from time to time. And for those of us in the energy work arena, merging with someone else’s energy field is a skill we cultivate.

But the more we rely on texting to do the work of instantaneous communication, Im suggested, the more we atrophy our native abilities.

Speaking for myself, I know that distracting myself through technology can seriously gunk up my intuition. To be quiet and still enough to sense information differently, I have to spend time away from the addictive barrage of information and communication.

Later it struck me that Im’s words had their parallel in an earlier encounter, with a friend who’s devoted to preserving another dying art: traditional willow weaving. Viki Graber, a fourth-generation willow basket weaver, spent the weekend constructing a living sculpture at Salamonie Reservoir.

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The tunnel will grow thicker and more elaborate with time.

We drove up to see her, and she told us about the project. She received a grant from the Indiana Arts Commission to build living willow structures at three parks this year.

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To make her baskets and sculptures, she grows her own willow bushes—14 different species!—on her property in northern Indiana. For this project though, she harvested wild willow shoots from along the lakeshore. She planted these in the ground about eight inches deep along the muddy bank of a pond, where they should take root. She bent the willow into a tunnel, complete with round windows.

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Me and my old friend Viki

For the next few years she will come back to weave new growth into the structure. A true collaboration.

Viki is passionate about sustaining traditional folk art in general (and willow-work in particular). She wants to keep these skills alive and pass them on to the next generation, and she loves to teach others.

As a functional artist, Viki makes beautiful objects that people want to use. Surely we all have the aptitude to create beauty for each other, whether that’s through physical creations or acutely attuned knowing.

Penney Peirce, in her book Frequency, suggests that we are all equally sensitive, with the very human ability to feel and sense and know things instantly. It’s just that some of us are consciously sensitive, and others unconsciously so.

I would add that some of us, like Viki and Im, are consciously invested in preserving useful, beautiful, timeless arts that the dominant culture tends to devalue.

What traditional, lost, or dying arts/skills call to you? Where do you make your mark in preserving ways that aren’t supported by our acquisitive go-go-go culture?

The Calder Conundrum, or Lack Thereof

Artist Alexander Calder is the subject of a homegrown musical—written, choreographed, designed and directed by local talent. Calder was an artist who played with movement—in wire figures, sculptures, and mobiles. His whimsical work brought joy and wonder to people in troubled times, particularly during the Depression.

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By Alexander Calder via Wikimedia Commons

I absolutely loved the uplift of the musical, which was fun and campy as well as inspiring. The show offered a celebration of artistic commitment.

Here’s something that struck me as I watched the show: Calder (as depicted onstage) feared his work was juvenile, and at times he internalized other people’s disdain. Self-doubt, the enemy of creativity. A state familiar to many of us.

What struck me also was the way the co-directors of this musical framed our evening as an “escape” from today’s tense times. When I thought about it later, this felt like an extension of the “juvenile” indictment.

I felt that by connecting Calder—and this gorgeous production—to escapism, we did him and his art an injustice. I thought to myself: Joy is not an escape. Joy is fuel. And wonder is not distraction. Wonder is an engine.

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By Caracas1830 – Own work, CC BY 3.0, via Wikimedia Commons

I wanted to declare that art is not optional, nor is wonder, nor is joy, nor is love. That these are essential pieces in an activated human’s soul.

The next morning I read Nikki Giovanni’s poem “Poets” in Chasing Utopia. It says in part:

Poets shouldn’t commit suicide. That would leave the world to those without imaginations or hearts. That would bequeath to the world a mangled syntax and no love of champagne…

I thought, yes! For a poet, certain activities are suicide.

My mind went to a sentiment I’ve seen expressed: “People need to stop complaining and run for office if they are serious about change.” For some of us, running for office—let alone holding an office—would be death.

My inner argument ended up here: There are many ways to make change, and we all have our part to play. Some of us will create art that brings joy, or show people a different way of living. Let’s respect and praise and enjoy each other for the countless ways our souls shine while we do our best work, whatever that may be.

Postscript
Interestingly, after I drafted this argument, I mentioned my thoughts to my spouse on the dismissiveness of the term “escape.” (“Escapist drivel” is what I judgmentally “heard.”)

She responded that she doesn’t think of escape in that vein at all. To her, it evokes a pleasant place to go in one’s mind. Nothing negative or demeaning about it.

Apparently I got all up in arms over something that was in my own head. There I go again, doing battle when there’s nothing to battle.

Now, of course,  I realize that this internal argument has everything to do with feeling OK about myself and the level of activism I choose to undertake. With the new administration in the White House, every day there are new actions that pain me. And I want to take part in righting wrongs.

The many requests to call decision-makers…flat out drain me. It’s been tricky to figure out where to direct my time and energy. And I’m constantly judging and pressuring myself.

An underlying story informs my need to prove that I’m good enough through activism. It’s what Charles Eisenstein calls the cultural myth of Separation. The story that says I’m separate from you (whether better—if I make more calls than you!—or worse—if you are one of my many super-engaged friends whose activism goes beyond a mere phone call).

This idea of “I’m bad/wrong for not doing x” leads to …

“I’ll force myself and then I will be worthwhile” which leads to…

“I’m better than you because I care more, and look at what I forced myself to do.”

Basically, I’ve been using the master’s tools (of domination, control, force, separation) in an attempt to bring down the master’s house, to paraphrase Audre Lorde.

This underlying Story of Separation, Eisenstein would say, gets to the root of the interlocked problems we face. It’s the same root that underlies the very problems I do or don’t call about. A sense of humanity as separate from nature, from each other, from the magic of an intelligent cosmos. Which we know now isn’t true.

Now we’re getting somewhere. We’re talking about a cultural shift from old story to new story.

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By Manuelarosi – Own work, CC BY-SA 3.0, via Wikimedia Commons

It’s funny how keying into this bigger picture brings me back to a place of joy, wonder, and activation. So that even if I choose do the exact same actions I previously forced myself to do, the energy behind the tasks feels different. More spacious.

How

“How do we apologize to the plants, the oceans, the air? The Mexicans?”

Asked by a dear friend who came to this country decades ago, wearing skin that makes her a target to some—and now more than ever.

I don’t know the answer.

I can say a mantra learned from the Hawaiian healing tradition of ho’opono pono. I take full responsibility. Please forgive me. I love you. Thank you.

Everything that comes up to confront me is a part of me already, says this tradition. So I take responsibility for it all.

With this mantra comes a sense of settling, and sometimes a bit of clarity. Perhaps an idea arises that may or may not by Divinely inspired: I will join the local Amnesty International group and write letters on behalf of prisoners of conscience. I will volunteer with Exodus Refugee, which works to resettle displaced people in my community. I will look up what Charles Eisenstein  and Starhawk have to say.

Or sometimes it’s an idea like: I will take my dog to the park and reconnect to trees and earth and sky.

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Opal and the Wise Old Oak.

Or simply: I will sit and feel into my body. I will allow my heart to be heard.

I will take this deep breath in, and let it go, and know that no one can steal my peace from me, because I make it myself and receive it as I ask.

Yes, all of these and more. And I still don’t know the answer.

This is Humanity

Charles Eisenstein, in this interview, challenges me to something more radical than empathy. What if we believe everything we read and hear? Not in the sense of “That’s Absolute Truth,” but in the sense of: This is what’s real for this person.

It’s a difficult assignment, because it requires giving up being right. But practicing it would open up the potential for new learning.

What life circumstances could I imagine that would give rise to the various stories I hear? What enculturation/emotions/experiences underlie people’s opinions? Or the scenarios being played out, which are expressions of the stories people know to be true?

What stories must be firmly in place for so many African-Americans to be brutalized and killed at the hands of authorities, so often with impunity?

As this writer posits, “America has conditioned society to regard us (African-Americans) as beasts, superhuman, faster, and stronger. So when we are killed, it’s easy to rationalize and accept.”

That’s one possible story. A painful one. Giving rise to the need for all of us to say, unequivocally, Black Lives Matter.

This morning in meditation I saw a flower with countless small petals. One bloom, many petals: This is humanity. A flower doesn’t have to be told that it’s insanity to pluck out some petals. It is all one whole, one body.

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From my journal after one such shooting:

Is it possible that I carry all the permutations of humanity in my cells, in a more literal way than I ever imagined?

What if: I am the police officer who killed the black teenager. And I am the teenager who died. I am the crowd that formed. I am the mother. I am the judge, the jury, the media, the Facebook storm, the Twittersphere.

All of these are within me and I must must must love them now. The young woman wanting to smash up stores in anger. The older folks grieving. The Fox News people spinning. The truckers in the truck stop, the teens at the mall, the babies in wombs ready to be born into a quaking world. The deflection. The pain. The heartache. The horror.

The fear. Everywhere fear. I am that. And I must love that.

I am the return, too. The opening.

Can we imagine a story that would solidify our shared humanity, and our mutuality, and our need for everyone to feel safe and respected as they walk through the world?

Hiatus!

Time to make official what’s been in the works for a few weeks months now. I’m putting the blog on hiatus for at least the first quarter of 2016. It’s time to retool everything on my to-do list to align better with my current focus (or foci?).

In a nutshell: My work is moving more into the healing arts arena, while I continue to write nonfiction. In both of these areas, I’m part of an ever-growing “Team,” as author Martha Beck calls it—working to bring about a new Story of Connection.

Photo by Michael Lokner, via Flickr Creative Commons

Photo by Michael Lokner, via Flickr Creative Commons

I see energy work as a way to raise our collective vibration, which we need to do—at least if we’re going to birth a  new and resilient future. So I’m getting certified in ThetaHealing, one of the energy techniques I practice.

Here is a workshop series I’m bringing to Indy in February. If you’re interested in joining me, which would be lovely, you can sign up at instructor Jean Shinners’ website.ThetaHealing Flier

I have a series of smaller workshops planned for the coming months in Indianapolis. The first one, Empath 101, will cover how manage being “so dang empathic,” as one of my empath friends puts it.

If you’d like to have a heads-up on these opportunities, or to learn more about my work, please sign up for my (revamped) e-newsletter.

And Now for Something Completely Different

I don’t very often blog about my personal writing project(s), but the terrific nature writer Katherine Hauswirth nominated me for a “blog hop” (writers sharing about their work). So, bear with me as I answer a few questions…

What is the working title of your book (or story)?
Thrivalists: Reimagining the World in an Age of Crisis is the working title of the nonfiction book I’m currently “shopping.” It’s in research/pitching phase, and in the meantime I’ve started work on another project, as yet untitled. Also, some of my articles and essays are linked here.

Where did the idea come from for these books?
Thrivalists came about when I realized how little media attention goes to the people who are pulling together to make a major shift on our planet. I’m so inspired by the community resilience movement and all its permutations. My goal with the book is to shine a light on folks working toward greater ecological/economic/social balance. (Secondary goal and total bonus: to get to rub elbows with fun people and learn all kinds of mad skillz.)

A sister volunteer/learner at an Olympia Mycelial Network project in Washington State

A sister volunteer/learner at an Olympia Mycelial Network project in Washington State

The second project is a work of creative nonfiction exploring my 15-year recovery from fibromyalgia, culminating in emergence of my own healing abilities. Part of my inspiration came from Seven Steeples Farm, where I’m helping to grow produce right where an 1880s-era women’s mental institution once stood.

What genre do your books fall under?
Creative nonfiction, tending toward memoir on the new project. Thrivalists is closer to immersion journalism, still with an element of memoir, and the book would be shelved under Green Living/Activism.

Which actors would you choose to play your characters in a movie rendition?
I’m thinking Julianne Moore could play this Mudgirl, but that’s as far as I’ve gotten on that question!

Rose (inside wall) facilitates a Mudgirls workshop.

Rose (inside wall) facilitates a Mudgirls workshop.

What is the one-sentence synopsis of your book?
Oof. Can I buy a sentence?

During a season of tending crops at Seven Steeples Farm, where the tomatoes and peas grow from ground that once held a 19th century mental institution for women, Shawndra Miller explores the turn in her own life from a 15-year bout with a debilitating mind/body ailment. While working the land she reflects on a wider societal transformation embodied by Seven Steeples, where something new is growing on the shell of the old.

Will your book(s) be self-published or represented by an agency?
I’m open at this point. My book proposal for Thrivalists has been making the rounds of agents and small presses. Meanwhile, I’m enjoying the process of discovery on the new project, while continuing to explore and highlight the community resilience movement.

How long did it take you to write the first draft of your manuscript?
The original Thrivalists book proposal, with a couple sample chapters, took about six months, but I keep adding to it as I travel and research, so it’s a moving target. The new one is still very young.

What other books would you compare this story to within your genre?
Thrivalists is a bit like Omnivore’s Dilemma in the way that the author’s process of research and discovery pulls the reader along. In subject matter, it’s close to Walk Out Walk On: A Learning Journey into Communities Daring to Live the Future Now by Margaret Wheatley and Deborah Frieze.

It’s hard to say on the new project since it needs more time to bake, but it might be compared to When Women Were Birds by Terry Tempest Williams.

Who or what inspired you to write this book?
I’m inspired by Charles Eisenstein’s work, in particular The More Beautiful World Our Hearts Know Is Possible. Without a massive consciousness shift, no amount of environmental activism or social change work will alter the bottom line of a culture built on dominance, control, and fear. That’s part of what I want to explore in the new project.

Thanks to Katherine Hauswirth for tagging me with this assignment! I nominate Julie Stewart, writer-and-farmer-in-residence at Urban Plot, to do the next blog hop.

The Reimagining

Scott Russell Sanders, one of Indiana’s sagest voices for social and ecological justice, led a workshop Sunday called Writing While the World Burns.* His books, from Writing from the Center to A Conservationist Manifesto, have inspired me and countless other readers.

Before I even read the workshop description, I knew I needed to be there.

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I wasn’t disappointed. Scott has a generosity, thoughtfulness, and grace about him that may be a product of his years, or perhaps he’s just built that way. He brought together a disparate group of deeply passionate people and got us talking about where our work and lives fit into the bigger picture.

I know I’ve been on a bit of a Wendell Berry kick of late, but Scott’s the one who gave a Berry quote as context for that exercise:

“The significance—and ultimately the quality—of the work we do is determined by our understanding of the story in which we are taking part.”

Where do we fit? What is our important piece of the puzzle?

In my case, my larger story has to do with lighting the Lights—spreading the word about the tremendous work being done on so many fronts. And not only that, but being a Light, in my own small way.

Earth Hour moment at home - Córdoba Argentina

In fact, “story” is an apt word, because I see all of these efforts as a grand transition to the Story of Reunion (in Charles Eisenstein’s words)—leaving the defunct Story of Separation behind.

As writers, Scott told us, (and as teachers, artists, visionaries, and the like) we enlarge people’s vision of what’s possible. We write a new language that can supplant that tired old ethic of economic gain at any cost. We expand people’s understanding of humanity by sharing our knowledge of those they might consider “other.”

In short, we reimagine the world, and invite others to join us.

*Many thanks to the Indiana Writers Center for offering this tremendous workshop.