Who Makes the Sun Rise?

Have you seen the gorgeous children’s book Who Makes the Sun Rise, by writer/painter Lois Main Templeton? The concept: A rooster takes credit for daybreak because his call precedes it.

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Photo by Kamweti Mutu, via Flickr Creative Commons

We saw the artist’s work last weekend at the Indiana State Museum. Her abstract paintings often incorporate handwritten verbiage into intriguing and beautiful images. (Her story is inspiring—she started creating at the age of 51 and hasn’t stopped, though that was nearly 40 years ago.)

But to that rooster, and his question. I’ve been thinking about how the thing I want to grasp is always just a little farther on. I’m not talking only situations or possessions. I mean: How I want to be is how I am not now. I’d like to be braver, physically hardier, more sure of myself, more centered, more incisive, more evolved. Better.

But: Who makes the day break onto this ideal future self? My present self, with her choice to turn toward everything that is in the present.

I always have the choice to come closer to acceptance, or to distance myself from what is and fixate on some ideal I can’t possibly match.

So who is that elusive future self? The one who will clear out enough mental and physical and schedule space to finish her feckin book. That’s who. The one who will always work to dismantle oppressive structures, who will be properly assertive without alienating, who will see all projects to stunning completion and never get the least bit snippy.

Who will always match inner and outer.

Who will let go of perfectionism once and for all.

See how this future self is so great (embodying all opposing ideals) that she keeps me from loving the flawed being that I am, and will surely remain?

But if I can remember to sink into compassion just for one short moment, I might find that I have just enough courage, and can let go of just enough perfectionism, to do one small thing. Like write for 15 minutes nonstop about something that scares me. Or lift a small free weight. Or say no to one thing I really don’t want to do, so I can turn back to the book. Or say the uncomfortable thing that needs to be said, awkwardly but willingly.

Who makes the sun rise? Into that new dawn, shining bright? My present flawed self, with her choice to act—even if the action is less than well executed, even if she doesn’t know for sure what the hell she’s doing.

Agency, isn’t that what we all need? A sense that we are somehow making life roll on, creating the future. Which we are. We make the day break anew every day. Through the smallest of choices.

So I’ll join that rooster and say without apology: I make the sun rise.

The Truth About Ease

I’ve been both attracted and repelled by an idea that’s gained traction in our culture: that whatever we are supposed to do should feel easy, as in ease-filled. There should be an ease about our choices, and if something is hard, it might not be the right thing for us.

I’ve always thought: What about the Civil Rights movement, and all the hard stuff people did to gain voting rights, to take their rightful place as full citizens? What about every social movement involving people making choices that revealed the truth and pressed for change? What if they’d espoused this philosophy of “ease”—where would our planet be now?

On the other hand, I love the idea of ease! I love the idea that our choices can fit us so thoroughly that our actions and expressions just flow.

Maybe that’s because it’s taken me so long to get over the notion that whatever’s easy for me must not be worth doing. Must not be a gift at all.

Earlier this year a much-admired community organizer stunned me by cluing me in to my impact. Apparently all the stuff I do that comes naturally—reading, thinking deeply, caring, listening, offering insight and concern, connecting people—has helped his organization in ways I couldn’t even imagine.

Here I thought I was just sitting there being thinky/feely, not really “doing” anything.

It’s so easy to discount our native gifts and think we should do more or be different. As Pulitzer Prize winner Junot Diaz counseled a young writer asking how to find her audience: Do You.

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Photo by Walt Stoneburner, via Flickr Creative Commons

So I am learning to follow ease in that regard, and not think that I must work against the grain to offer something of value. After all, the very things that come easy for me might be the hardest things for someone else. Why not play to our strengths?

However, I don’t believe that nothing we attempt should ever be difficult, or that we’re “doing it wrong” if we run into difficulties. I know that writing a book is hard. I know that showing up and being vulnerable is hard. I know that holding people accountable is really damn hard.

Some of these things, at various times and for various people, might be the exact next right thing, no matter how hard. We can tell if they are by keying into a sense of rightness deep in the marrow of our bones.

My new barometer is less about ease and more about alignment. So if something seems hard but still feels right? That’s the direction I need to go.

Full Attentional Living

I’ve been experimenting with my attention lately. When do I want to distract myself? What just happened to make me want to reach for my phone or get on Facebook?
Is it boredom, is it mental strife, is it something I don’t really care to see in myself or my surroundings?

These are questions I’m looking to incorporate into my daily practice of what I’m calling “full attentional living” (like intentional, only wider and more open). By full attentional living I mean: returning myself again and again, as often as required—fully inhabiting this place and time and body.

How often could it be said of me: “The light’s on but no one’s home?” I was a spacy child. Going AWOL (absent with open lids) was my special superpower.

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Probably thinking about horses.

I still value my dreamy drifty nature. But now I find I want to “space out” not by going elsewhere in fantasy, but by being in the spaciousness of my own self.

I find that I have more ease in my tasks and assignments if I regularly take time to sink into a state of deep relaxation and just…attend. Just be.

This might require couch time with zero stimulation. It might involve sitting in the back yard listening to the wrens calling back and forth. It might mean a consultation with a tree friend. Even a few minutes like that can restore me.

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Where you can find me most mornings.

The between-times, when I’m “on,” challenge me to stay in that state of flow and ease. Can I find more relaxation in my body as I go about my tasks? Can I release my eyeballs from their tendency to grip? And still do what I need to do? Usually the answer is yes.

And I’ve begun asking myself, Where is my attention drawn right this moment? What am I noticing? What is the meaning behind it? Where is my soul leading me? What experiences or lessons does my soul need next?

And more than that: What wants to be born in this moment, in this creation cycle of my life? Instead of feeling driven (my old pattern) and using all my willpower to make something happen, I’m playing with a softer way.

I don’t want to clench around my dreams anymore. Instead, I’m seeing if I can feel into an idea, hold it gently, and allow it to unfurl.

All this personal work might sound irrelevant in the face of all that’s unfolding on the wider world stage these days. Yet I don’t think it is. I think that the quality of our focus reverberates far beyond our little spheres.

Could full attentional living make change on a wider scale? I don’t believe, as one of my Facebook acquaintances suggested, that hurricanes and earthquakes arise in part because our collective focus is riveted on these disasters. I do believe, however, in the power of holding gentle attention on the hurting places in myself, on the planet, or in a client or loved one (all the same!).

To be clear for each other, we must clear ourselves, and one place to start is through compassionate attention.

Note: If you live in the Indianapolis area and this post resonates with you, check out my upcoming group: Full Attentional Living. I’ll be your guide to playing with these concepts in a supportive, respectful small group of seekers!

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The ideas in this post were largely inspired by Penney Peirce. I highly recommend her book Leap of Perception.

Contacting the Infinite Self

“No one’s noticing that I got MY hair cut too.”

I heard myself say this in a mock-petulant tone recently when two women friends were gushing over a mutual friend’s dramatic new haircut, the day after I had gotten my own locks styled shorter and cuter than before.

Never mind that I hardly ever notice such things on other people, or that her ‘do was incredibly striking. Dammit, I wanted some attention too!

Well this is embarrassing.

But I am learning something here: I often have this amusing need to be validated, complimented, seen.

I’m figuring out that this seemingly bottomless need is one only I can truly fill, by being with myself in quiet and care, by linking up to All that Is. It’s a need that surely stems from a dearth of self-love.

I don’t mean self-love in the aggrandizing sense of “damn, I’m the greatest thing ever (and so is my hair).” I mean self-love in terms of awareness that I am one with the Source. A Divine being of Light.

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I’m talking big-picture self-love. Turns out that it is no different from other-love, because in that expanded state I am All. There’s no separation, and no need to prove anything.

Anita Moorjani calls this the “infinite self” which has no need to please others or gain approval. Since reading her book Dying to be Me, I’m noticing how often I seek validation in even subtle ways. Like spending time obsessing over how to word an email or post in hopes of gaining a positive response. Or agreeing to do something that really doesn’t float my boat, just to feel worthwhile.

I’m not saying I shouldn’t pay attention to messaging, or only do things that please me (though how great that would be!). Rather, I want to look at the motivations behind my actions and decisions. Operating out of a sense of obligation or a need to prove something feels heavy, and it might taint the action, no matter how well-intentioned.

I’d rather act from a space of connection, feeling replete. Feeling light!

That’s the space that has no need of external validation, I suspect.

“A gold medal is a wonderful thing, but if you’re not enough without it, you’ll never be enough with it.” A writing teacher once quoted John Candy’s line from Cool Runnings (a fantastic movie about the Jamaican bobsled team that competed in the Olympics).

My teacher was talking about publication, but we could easily substitute anything that we hold up as a way of gaining that elusive feeling of “enough.”

In truth, we are all more than enough, because we all—at a soul level—represent holograms of that gorgeous Whole.

Remembering that, acting from that place, is the tricky part—but I’m practicing! What else is life for?

Transforming an Old Habit

Recently I asked a group of people: “What or how do you want to transform in 2017?” Their answers, so heartfelt and true, got me thinking of my own answer. What emerged as my “thing” was this: A pattern of having “too much to do,” of constantly slipping toward feeling overwhelmed by life.

I thought it might be useful to share how I am beginning to transform that old habit into my chosen reality: a sense of ease and joy with the smorgasbord of life.

Let me attempt to reconstruct some of that inner work. Below is an approximation—I find it hard to exactly translate this type of exploration unless I’m taking notes every step of the way.

I began by examining my feelings. I realized they stem from old programming, dating back to childhood, when I overidentified with school achievements to make myself OK. It makes sense that that would come up now, because I’m working with a business shaman/coach who gives weekly assignments. Homework! I’m a good student; I do my homework.

Even though the program is grounded in ease and bodily wisdom, as we began to set business objectives for the coming year, I found all my old mental gears revving up. Must prove myself, must pile on more and more, create loads of stress just to show I’m really worth something! (“I have a talent for making things difficult,” I told my coach yesterday.)

Of course I ended up crashing. My body rebelled against an overambitious schedule. My mind grew muzzy and obsessive. My emotional state plummeted too. It was hard to imagine finding joy or ease in any of my goals (which had previously seemed so exciting).

I found, when I sat with my overwhelmed-and-down self and asked for guidance, that there is a surfer within me. She artfully rides the waves, finetuning balance in each moment. Balance is not a once-and-done thing, the guidance suggested. Life can be approached with playful skill.

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Photo by Daniel D’Auria, via Flickr Commons.

I might just have to let go a tiny bit and find a way to dance with the rolling waves.

I asked to be released from the need to prove myself. That felt huge.

I also realized that I had willfully constructed a reality in which I was not in charge of my to-do list—subliminally I blamed others for what I had to do. I still felt like that child working for a good grade, though no one grades me now.

Curiously, I found that I held onto the payoff of this dynamic—a wiggly sense of not being fully responsible for my choices, because I could always say that these assignments came from an external place. This resonance with “I am powerless” allowed me to stay safely in my comfort zone.

I found, digging deeper, a fear of people disliking me if I didn’t perform at a high level. Beneath that, a fear of disliking myself if I slacked off: because clearly I am not enough if I don’t at least try to “do it all!”

I worked with myself as I would a client, loving these old programs, asking for their release, inviting the newly created space to be filled with light and love.

Then it was time for what ThetaHealing practitioners call “downloads,” which  basically means asking for Divine perspective and understanding through specific statements or affirmations. These are some of the things I pulled into my field while resting in an expanded state:

Show me what it feels like to take full conscious responsibility for my choices.

Show me what it feels like to live in joy and ease.

Show me how to ride the waves creating balance moment to moment.

I forget what else I downloaded, because I was in a theta brainwave state where words and images are ephemeral. It’s a bit like trying to remember dream fragments. But you get the idea.

Now I can set business goals with less baggage—and I can align more easily with my mission of holding space for personal and planetary transformation.

Releasing the “Story”

A sycamore on my street in the process of shedding its bark

A sycamore on my street in the process of shedding its bark

When the sycamores in my neighborhood begin their annual shedding, I always ask myself, what do I need to release this year to speed my growth?

Perhaps I need to examine the story that constantly loops through my brain. I’m sure some of it can fall away like bark sloughed off a tree trunk.

The ground under the trees is strewn with their old skin.

The ground under the trees is strewn with their old skin.

Zen teacher Norman Fischer speaks to this point eloquently.

“We take our point of view so much for granted, as if the world were really as we see it.

But it doesn’t take much analysis to recognize that our way of seeing the world is simply an old unexamined habit, so strong, so convincing, and so unconscious we don’t even see it as a habit.

How many times have we been absolutely sure about someone’s motivations and later discovered that we were completely wrong? How many times have we gotten upset about something that turned out to have been nothing?

Perspective

Perspective

Our perceptions and opinions are often quite off the mark. The world may not be as we think it is. In fact, it is virtually certain that it is not.”

—from Training in Compassion

No More “Long Hard Slog”

Several readers told me that Tearing up an Ancestral Contract resonated with them. Here’s another inheritance I’m reevaluating: the much-vaunted Protestant work ethic.

Don’t get me wrong—I’m glad I have a strong work ethic. I’m grateful that the folks in my lineage weren’t afraid of hard work, and that I inherited a bit of that spirit. I like to buckle down and get things done.

Saturday my neighbors and I participated in the Great Indy Cleanup. Photo by Heidi Unger.

Saturday my neighbors and I participated in the Great Indy Cleanup. Photo by Heidi Unger.

But sometimes, work isn’t the thing that is needed. Maybe it’s play. Maybe it’s stillness. Maybe it’s receiving. Maybe it’s rest.

I have known this, of course, in my head. But to really bring that knowledge into the body and energy field? That’s a different thing than intellectual understanding.

I completed two big projects a few weeks ago. I’d spent several weeks extremely focused, with most days quite regimented in order to fit everything in. And it felt good to work hard and get to the finish line.

With the deadlines past, I enjoyed a few leisurely days. It was hard not to feel like I was shirking. I worried that I was not getting important work done. I’d grown accustomed to pushing. So if I allowed myself to enjoy a slower pace, a few long walks in the sunshine, something felt “off.”

Redbud blossom photo by Heidi Unger.

Redbud blossom photo by Heidi Unger.

But I knew I didn’t want to live the rest of my life constantly driving myself beyond my capacity, as has been my habit lo these many years. I remembered the energetic principles I’ve been learning from energy healer friends like Merry Henn and Dawn Ryan. And I took a look at some core beliefs.

I’ve practiced self-testing my energy field (also known as muscle testing) for several years. At this point the skill is reliable enough to serve me in all kinds of capacities. For example, I can test my resonance with various beliefs.

The residual effect of my inherited work ethic manifests like this:

  • “It is impossible for me to be happy and rested and still meet my commitments.”
  • “I must work to the point of exhaustion in order to get my work done.”
  • “I must push my body to the point of illness to prove my worth.”

All of these statements “tested strong,” meaning my energy body resonated a big YES to each of these unhealthy beliefs. But these beliefs no longer serve me. I wanted to change them at an energetic level.

I used Emotional Freedom Technique (EFT) to quickly shift them, then rechecked: They tested weak. I worked with variations of the statements and did more rounds of EFT. Eventually I came upon:

  • “It is impossible to live in tune with my life purpose and feel happy and rested.”
  • “Aligning with my life purpose is a long, hard slog.”
  • “I must disregard my body’s need for rest if I intend to fulfill my life purpose.”

Well! I shifted these too, until I resonated something completely different. I now equate fulfilling my life purpose with deep joy and ease, a healthy body, connection, flow, and other such deliciousness.

Clowning with invasive garlic mustard. My job at the cleanup was to pull it.

Clowning with invasive garlic mustard. My job at the cleanup was to pull it.

What about you—what contracts and core beliefs are you holding or releasing?

(Interested in learning a simple way to self-test? Check out this video.)

Tearing Up an Ancestral Contract

I woke up thinking about that beloved quote we see so many different places: “Your playing small doesn’t serve the world.” Attributed falsely to Nelson Mandela, the words are part of a beautiful passage by Marianne Williamson.

I realize now that I took that quote to heart, but not really into my being. I thought I understood it. I aspired to it. But recently I’ve been reviewing my ancestral contracts and commitments. I see more clearly now the ways I’ve limited myself.

I was raised Mennonite. Few would think it to look at me (and no one would guess it from my Sunday morning routine). But Mennonite-ness is a key part of my identity.

In many ways I don’t feel very far removed from that heritage—nor from my Amish forebears. Recently my spouse and I watched a PBS show about the Amish. We kept nudging each other: Yep. That’s us! (She descends from the same “plain people.”)

By Gadjoboy, via Wikimedia Commons

By Gadjoboy, via Wikimedia Commons

But what about these contracts I’m reviewing? Well, we Anabaptists are a humble people; that’s one of our main things. (Sometimes I think we’re pretty darn proud of our humility!)

And there is something to be said for taking a self-effacing approach to life. The world is full of braggadocio. Who needs it? Why not modestly go about our work? Actions speak louder than words, and all that.

I embrace many agreements stemming from my heritage. I value simplicity, stewardship, and nonconformity: carving a path that’s different from the mainstream.

But in our purported humility’s case, it seems that something unhelpful hitched a ride on that value. It’s a habit of self-effacement so extreme that it abnegates many of our gifts.

What do we have to offer, who are we to say, why would anyone care what we think?

Quick story: On more than one occasion, I heard my dad refer to himself as a “dumb Amishman.” (He said this jokingly—he was never really Amish, though his father had been.)

Related story: Sometimes I assist my spouse in whapping something together—perhaps reusing some wire and twine to make a garden trellis or the like. And one of us will quip, while surveying our finished product: “Not bad for a couple of Amish girls.”

Raised beds Judy and Dad made from reclaimed materials.

Raised beds Judy and Dad made from reclaimed materials.

It’s funny, and it speaks to the beautiful ingenuity that our forebears cultivated. But it also smacks of a self-doubt passed down for generations.

Our gifts have been buried under an avalanche of inherited beliefs about who we are and who we can never be. We run from the limelight. We say yes to too many tasks, making it impossible to complete our real assignment on earth. We keep our dreams under wraps.

At some point this unspoken agreement with our ancestors simply no longer serves.

I’m sure most people face ancestral contracts rooted in our ethnicity, religion, or nationality. Perhaps it’s time to bring these agreements to light. We can decide for ourselves whether to sign on the dotted line—or whether to tear the contracts up.